z abortion

PART 3: COLLAPSE – HOW ABORTIONS INCREASE POVERTY

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The Guttmacher Institute and public health researchers show that roughly 75% of people who have abortions live at or below 200% of the federal poverty level. Low-income patients experience higher rates of unintended pregnancy and make up the vast majority of abortion patients (National Institutes of Health, 2013).

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About 41% of U.S. abortion patients have incomes below the federal poverty line, and 30% have incomes between 100% and 199% of the poverty line (Guttmacher Institute, 2025).

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Women with incomes under 100% of the federal poverty level have an abortion rate of 52 per 1,000 women, 

compared to 9 per 1,000 for those with incomes over 200% of the poverty level (ibid, NIH).

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Planned Parenthood publishes data showing that over 75% of its patients live at or below 150% of the federal poverty level. Reports by groups like the Guttmacher Institute also track public-funded clinic distributions, noting that roughly 56% to 76% of Planned Parenthood centers operate in medically underserved, rural, or shortage areas. Federally Qualified Health Centers (FQHCs) and local health departments also supply low-income family planning care. Research compares the high volume of contraceptive clients seen at Planned Parenthood relative to other safety-net providers (Guttmacher, November 30, 2025).

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If unintended or exploitational pregnancies (“welfare motherhood”) and resultant abortions are kept perpetual, the person or family develops dependence upon a growing systemic and parasitical reliance upon the state for welfare. Unstemmed public welfare disintegrates the family’s dignity into enabled dependence. Tragically, their reliance on this system maintains their poverty as being multi-generational. 

 

Please read the below essay. Then see PART 4 of Societal Collapse by clicking NEXT.

z feminismServants of the Church are in a quandary. What pregnant impoverished women often choose as their “right,” to save themselves from social ruin is only the killing of their unborn God-created child. 

How do Christians convince her that, legal or not, homicide only produces ever burgeoning misery?

A woman who contemplates murdering the innocent, as if doing so would not bring vacuousness upon her unfulfilled heart, is tempted to dig herself more entrenchment toward hell. Denying that objective Truth is the sovereign Christ, Absolute Morality, to her, has become relative to pleasure-seeking or is non-existent. Women, and their male partners, who do not want to become parents, are thus choosing hedonism, perpetuating the debauched dissipation of their youth and health, and erasing their credibility as being their American right. They include within that “right” the ritual death of the unborn, the murder that would happily fulfill her search for emotional analgesia. Even if they have never intended to live a life of unaccountable self-indulgence and are very sorrowful they are still choosing their liberty over the life of their baby son or daughter.

She now delves into the conventional defense of the epicurean life, never letting herself again fall into the social isolation that accompanies the questioning of herself. Questioning herself is to let toxic Christianity win, after all. She bonds with others who agree with her miserable choice, congratulating each other on winning the battle for their rights. What is the reward she and her army are chasing down?

So long as she shares her ideology of sexual empowerment with the unsaved majority of the rest of the 260 million unsaved American legion, she is comforted by the presence of a clan who mindlessly sharing the social privilege of the carnal American “pursuit of happiness.” 

By reserving their fake dominion to have sex and to fornicate out of wedlock, they may attain togetherness and never fear the stalking of their guilt. They carry condoms and sponges and morning-after pills and load “no-regret” ballads on their Spotify lists. So long as their wolf pack keeps building itself, they will age in a never-ending summer, posing as freedom fighters for the eyes of younger people whose own births survived the genocide.

The Liberals thus indoctrinate ever-younger followers, lambs longing to be loved just as they themselves had wanted to be loved. All of them are, even until they died, are longing to be thought of as being important and be wanted. God wants them to repent and come home. Some of them do return to God, by accepting Jesus and admitting their guilt.

As ministers we are beset with the challenge to give her the hard truth with the voice of fatherly and motherly Love beckoning to her from Heaven. However, we must also accept that there might be disappointment, mockery, and persecution that would befall us if we fail. We must face the fact that when we talk sense to her, we are also ministering to a representative of an unholy legion that has held sway over her for months, even years or decades. Be strengthened by pity for her.

The automatic feminist is denying herself the protection of a husband or Christian family, believing herself to be a “free thinker,” keeping herself bereft of the advocacy of a well-catechized mother or dad, friend, spouse, minister, or elder. She is not only killing a baby, but is risking ending her own eternal life.

Filling her heart’s void with the politics of murder, she is only piling spiritual dirt over herself to mask her emotions during her tunneling toward demonic finality. She has become an advocate of sexual intercourse as a cultural purpose to uplift the meaning of life, but it is a blind alley inhabited by people who, by their congratulating each other are only abusing one another by boldly rationalizing murder, and mocking the admonishments by servants of our God of Truth. To believe one another’s cynical advice, that the path to happiness must be swept clean of any ethical obstacles, of any pangs of love for innocence, so that the human will can be preserved as sovereign above the pesky poking of objective morality that is a mere illusion, is mass moral pathology.

The minister of Christ has to face that the woman and her associates do not know that they are deluded. She will angrily deny that she is pretending to herself that her impending regret and sorrow are the merely temporary annoying illusory hindrances painted forth by fools, by toxic patriarchs, but interfering matriarchs. She is in denial that priestly pleas made out of Love are not the so-called stupid straw-man arguments hurled at her cabal by a pontificating Church but by the Church that is built on the rock of Faith and spoken with the Agape to get her soul aimed with Hope at Heaven. She and her American “sensuality family” are under a kind of demonic possession. This is truly hard.

God’s Will is, in Truth, her inconvenient and ignored pursuer, because He created His Church to tell her that she is doing wrong, as Christ sets Holy Scripture against her chasing down of the fleshly American illusion of “success.” 

A counseling Priest, Deacon, Deaconess, Minister, Presbyter must patiently search for two “moments” that may outcrop in this aborting woman’s speech—her fledgling desire to be told to stop engaging in this cyclical system of agonizing murder and to sacrifice all its momentary physical and social rewards for Christ’s Salvation. 

And, to witness, if it occurs, a fleeting moment of sanity, of rightful self-doubt, suspecting that her otherwise enflamed defense of her bloody liberty to have her baby mutilated and cut from her womb is truly satanic. 

In the worst case, the Minister, wiping the sand from his feet, would opt to refuse her access to the footpath to receive the Eucharist because her unrestrained sin of child slaughter would remain by her unrepented. 

The Minister must reserve his or her patience to accept his resultant failure to lead her to Christ and to the Book of Life, knowing that a single lost battle by Ministry will only help make God’s ultimate victory that much more glorious for her and Christendom, if our prayer for her and later subsequent ministerial pleas, perpetuate the doing of God’s Will by her finally coming to her senses and departing from the waiting room at a slaughterhouse such as Planned Parenthood.

“Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger” (Psalm 8:2).

The Ecclesiastical Ecumenical Province of TACA, which is a Christian and orthodox Nicene interdenominational Synod administered by the Northeast Diocese of Traditional Anglican Church of America (EEP/NE-TACA) provides a Free Divinities and Theological Education and Basic Certification in Ministry for every kind of future minister. A new minister having attained this certification can opt to accept the offering of (as applicable) ordination, appointment, incardination, or commission at TACA and/or bring this certification to any other traditionalist church or denomination. That Church/Denomination thus also may decide to opt to recognize and to entitle this new minister for its own customs. It is a loving gift by TACA toward gathering together in His Name. Please fill out the below form and/or click NEXT.