Servants of the Church are in a quandary. What pregnant impoverished women often choose as their “right,” to save themselves from social ruin is only the killing of their unborn God-created child. How do they convince her that egal or not, homicide only produces ever burgeoning misery. A woman who has murdered the innocent and caused vacuousness upon her unfulfilled heart, digs herself more entrenchment toward hell, as if ritual death would happily end her search for emotional analgesia. She now delves into the conventional defense of the debauched life, never letting herself again fall into the social isolation that accompanies questioning herself, so long as she shares her ideology of sexual empowerment with the unsaved majority of the rest of the 260 million unsaved Americans, her shadowy sheep brethren who are mindlessly sharing the political “right” of the carnal American “pursuit of happiness.” By reserving their fake right to have sex and to fornicate out of wedlock, they may attain togetherness and never fear their guilt so long as their wolf pack keeps building itself. They indoctrinate ever-younger followers who, like they had been, are longing to be thought of as being important and be wanted. The automatic feminist is denying herself the protection of a husband or Christian family, believing herself to be a “free thinker,” keeping herself bereft of the advocacy of a well-catechized mother or dad, friend, spouse, minister, or elder. Filling her heart’s void with the politics of murder, she is only piling dirt to cover herself during her tunneling toward demonic finality. She has become an advocate of sexual intercourse as a cultural “right,” to be executed through murdering children in her womb, while pretending that resultant regret and sorrow are the mere pesky illusory hindrances painted forth by fools, as if priestly pleas are stupid straw-man arguments hurled at her cabal by the “poisonous patriarchy” of the Church. God’s Will is, in Truth, her inconvenient pursuer, because He created His Church to tell her that she is doing wrong, as Christ sets Holy Scripture against her chasing down of the fleshly American illusion of “success.” A counseling Priest, Deacon, Deaconess, Minister, Presbyter must patiently search for two “moments” that may outcrop in this aborting woman’s speech—her desire to be told to stop engaging in this cyclical system of agonizing murder and to sacrifice all its momentary physical and social rewards for Christ’s Salvation. And, to witness, if it occurs, her otherwise enflamed defense of her bloody liberty to have her baby mutilated and cut from her womb. In the later case, the Minister, wiping the sand from his feet, opts to refuse her a pathway to receive the Eucharist because her sin of child slaughter would remain by her unrepented. The Minister must reserve his or her patience to accept his resultant failure to lead her to Christ and to the Book of Life, knowing that a single lost battle by Ministry will only help make God’s ultimate victory that much more glorious as prayer for her, and subsequent ministerial pleas, perpetuate the doing of God’s Will.

“Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger” (Psalm 8:2).